Sunday, July 27, 2008

Why We Need To Learn To Defend Our Faith

Hubby sent me this piece by Catherine Deveny of The Age.

CD can have a pretty heavy, aggressive writing style sometimes, like that of someone bent on a mission to destroy.

Her antithesis would be Stephanie Dowrick, who has a column in GW Magazine.

[SD is an ordained Interfaith Minister and author who writes reflective pieces on kindness, self-awareness, goodwill to all men - you get the idea.]

In her article, Catherine talks about how she grew up in a Christian household. She now proudly declares herself an atheist.

One para in particular caught my eye.

I think she's got it right on when she says Christians can sometimes get defensive and evasive when asked questions about our faith that we cannot readily answer.

"I question some of my progressive, believing mates about if they believe in Noah's ark, the Immaculate Conception, Adam and Eve, the Resurrection, even heaven, and they squirm a little and try to change the subject.

They get vague, defensive and then start muttering something about faith and mystery and a power of love that unites us all.

Sure, it would be easy to torture them, but they're adults and it's their life.

I just can't see why it's so difficult to have a rigorous discussion about it."

I can see why an atheist (or anyone else) would question the credibility of the Christian faith when we who profess to believe cannot give a decent, reasoned defence of our faith.

After all, the apostle Peter himself tells us in 1 Peter 3:15-16:

15But in your hearts set apart Christ as Lord. Always be prepared to give an answer to everyone who asks you to give the reason for the hope that you have. But do this with gentleness and respect, 16keeping a clear conscience, so that those who speak maliciously against your good behavior in Christ may be ashamed of their slander.

Being a believer is not just a matter of faith.

It is also a matter of engaging the thinking, reasoning mind that we have been blessed with.

Our faith is rooted not in myths and legends but in historically proven and provable events.

Some accounts in the Bible - Creation, The Great Flood - may seem to be completely at odds with what scientists have been telling us for years.

This is where we need to learn to distinguish facts from interpretation.

Two people can be presented with the same set of facts and arrive at different conclusions - because they are viewing the matter through different lenses.

These lenses are the starting point of the reasoning process and represent our values, beliefs, biases and prejudices.

Nobody can claim to be truly impartial or objective.

Not even atheists, who believe there is no God.

That in itself is an assertion, a statement of belief.

(You might even say atheism is a religion in itself.)

Our life experiences, upbringing, the learning and working environments we are exposed to, the culture of our times...all these are factors that influence why we think the way we do.

If you want a reasoned, rational way of looking at the issues raised by Catherine (Noah's Ark, Adam and Eve), I would highly recommend these resources:

Whom Do We Serve?

Another marvellous message from the principal of Heathdale Christian College.

========================================================

No matter how talented or successful we become, we all need a strong dose of servanthood.

As you pursue your God-given destiny, be careful.

Don't be so focused on what you love to do that you neglect what needs to be done.

A 3 a.m. nappy change isn't exciting, nor is garage sweeping.

Visiting someone who is sick may not come naturally to you.

Yet the sick need to be cared for, garages need sweeping, and nappies need changing.

For even the Son of Man did not come to be served, but to serve.
Mark 10:45 NIV

Lessons From The Valley of the Shadow

A dear friend sent me this wonderful testimony by Tony Snow, once President Bush's press secretary.

I hope it inspires you too.

God Bless,
Serena

TONY SNOW’S TESTIMONY

Tony Snow was a television commentator who eventually became President Bush’s press secretary. He had several bouts with cancer and he lost his battle this past weekend. Last October, during the midst of his illness, Tony Snow shared what spiritual lessons he had been learning through his ordeal.

Blessings arrive in unexpected packages – in my case, cancer. Those of us with potentially fatal diseases – and there are millions in America today – find ourselves in the odd position of coping with our mortality while trying to fathom God’s will. Although it would be the height of presumption to declare with confidence “What It All Means,” scripture provides powerful hints and consolations.

The first is that we shouldn’t spend too much time trying to answer the “why” questions : Why me? Why must people suffer? Why can’t someone else get sick? We can’t answer such things, and the questions themselves often are designed more to express our anguish than to solicit an answer.

I don’t know why I have cancer, and I don’t much care. It is what it is, a plain and indisputable fact. Yet even while staring into a mirror darkly, great and stunning truths begin to take shape. Our maladies define a central feature of our existence : We are fallen. We are imperfect. Our bodies give out.

But despite this, or because of it, God offers the possibility of salvation and grace. We don’t know how the narrative of our lives will end, but we get to choose how to use the interval between now and the moment we meet our creator face-to-face.

Second, we need to get past the anxiety. The mere thought of dying can send adrenaline flooding through your system. A dizzy, unfocused panic seizes you. Your heart thumps; your head swims. You think of nothingness and swoon. You fear partings; you worry about the impact on family and friends. You fidget and get nowhere.

To regain footing, remember that we were born not into death, but into life – and that the journey continues after we have finished our days on this earth. We accept this on faith, but that faith is nourished by a conviction that stirs even within many non believing hearts – an intuition that the gift of life, once given, cannot be taken away. Those who have been stricken enjoy the special privilege of being able to fight with their might and faith to live fully, richly and exuberantly – no matter how their days may be numbered.

Third, we can open our eyes and hearts. God relishes surprises. We want lives of simple, predictable ease – smooth, even trails as far as the eye can see – but God likes to go off-road. He provokes us with twists and turns. He places us in predicaments that seem to defy our endurance and comprehension – and yet don’t. By His love and grace, we persevere. The challenges that make our hearts leap and stomachs churn invariably strengthen our faith and grant measures of wisdom and joy we would not experience otherwise.

“You Have Been Called”.

Picture yourself in a hospital bed. The fog of anesthesia has begun to wear away. A doctor stands at your feet; a loved one holds your hand at the side. “It’s cancer’” the healer announces.

The natural reaction is to turn to God and ask Him to serve as a cosmic Santa. “Dear God, make it all go away. Make everything simpler.” But another voice whispers : “You have been called”. Your quandary has drawn you closer to God, closer to those you love, closer to the issues that matter and has dragged into insignificance the banal concerns that occupy our “normal time”.

There’s another kind of response, although usually short-lived, an inexplicable shudder of excitement, as if a clarifying moment of calamity has swept away, everything trivial and tiny, and placed before us the challenge of important questions.

The moment you enter the Valley of the Shadow of Death, things change. You discover that Christianity is not something doughy, passive, pious and soft. Faith may be the substance of things hoped for, the evidence of things not seen. But it also draws you into a world shorn of fearful caution. The life of belief teems with thrills, boldness, danger, shocks, reversals, triumphs and epiphanies. Think of Paul, traipsing through the known world and contemplating trips to what must have seemed the antipodes, shaking the dust from his sandals, worrying not about the morrow but only about the moment.

There’s nothing wilder than a life of humble virtue – for it is through selflessness and service that God wrings from our bodies and spirits the most we ever could give, the most we could offer and the most we ever could do.

Finally, we can let love change everything. When Jesus was faced with the prospect of crucifixion, He grieved not for Himself but for us. He cried for Jerusalem before entering the holy city. From the cross, He took on the cumulative burden of human sin and weakness and begged for forgiveness on our behalf.

We get repeated chances to learn that life is not about us, that we acquire purpose and satisfaction by sharing in God’s love for others. Sickness gets us part way there. It reminds us of our limitations and dependence. But it also gives us a chance to serve the healthy. A minister friend of mine observes that people suffering grave afflictions often acquire the faith of two people, while loved ones accept the burden of two peoples’ worries and fears.

“Learning How To Live”.

Most of us have watched friends as they drifted towards God’s arms, not with resignation, but with peace and hope. In so doing, they have taught us not how to die but how to live. They have emulated Christ by transmitting the power and authority of love.

I sat by my best friend’s bedside a few years ago as a wasting cancer took him away. He kept at his table a worn Bible and a 1928 edition of the Book of Common Prayer. A shattering grief disabled his family, many of his old friends and at least one priest. Here was a humble and very good guy, someone who apologized when he winced with pain because he thought it made his guest uncomfortable. He retained his equanimity and good humor literally until his last conscious moment. “I’m going to try to beat (this cancer),” he told me several months before he died. “But if I don’t, I’ll see you on the other side.”

His gift was to remind everyone around him that even though God doesn’t promise us tomorrow, he does promise us eternity – filled with life and love we cannot comprehend – and that one can in the throes of sickness point the rest of us toward timeless truths that will help us weather future storms.

Through such trials, God bids us to choose : Do we believe, or do we not? Will we be bold enough to love, daring enough to serve, humble enough to submit and strong enough to acknowledge our limitations? Can we surrender our concern in things that don’t matter so that we might devote our remaining days to things that do?

When our faith flags, he throws reminders in our way. Think of the prayer warriors in our midst. They change things and those of us who have been on the receiving end of their petitions and intercessions know it. It is hard to describe, but there are times when suddenly the hairs on the back of your neck stand up and you feel a surge of the Spirit. Somehow you just know : Others have chosen, when talking to the author of all creation, to lift us up – to speak of us!

This is a love of a very special order. But so is the ability to sit back and appreciate the wonder of every created thing. The mere thought of death somehow makes every blessing vivid, every happiness more luminous and intense. We may not know how our contest with sickness will end, but we have felt the ineluctable touch of God.

What is man that Thou art mindful of him? We don’t know much, but we know this : no matter where we are, no matter what we do, no matter how bleak or frightening our prospects, each and every one of us who believe, each and every day, lies in the same safe and impregnable place, in the hollow of God’s hand.

Sunday, July 20, 2008

Learn, Unlearn, Relearn

Being a part of the church worship team has been an incredible time of learning.

My classical training has been helpful in that I can sightread and work out chords and stuff.

Sometimes, though, it has been a bit of a hindrance, because when you are part of a team, different considerations apply.

You have to know when to play and when to hold back.

You can't play like a soloist or play the synth as if you were playing the piano.

Especially if there is another pianist involved, one who is extremely gifted and who can play anything and any genre.

The worship workshop we had 2 weekends ago has been a catalyst of positive change for the worship team.

Today was the first time we played under new leadership, and I think I'm not the only one who felt it was a change for the better.

Team morale was high.
The music flowed better, even though we had just piano, synth and bass guitar. (No drums - amazing!)
The girls sang really well, and the bit in the Hallelujah chorus when the instruments died away and it was just voices was BEAUTIFUL.

Afterwards, we had a debrief (a first!) and talked about what worked and what didn't.

I was relieved to know that the music director had some positive things to say about my playing. That's a huge encouragement, considering I'm not a seasoned keyboardist and am still feeling my way around the synth.

Thank you Lord, that however old I get, there is always something new to learn.
Keep me flexible and nimble so that I never stagnate.
Amen.